Introduction: This argument comes from the emergence narratives of the Diné (Navajo). These stories relate the origins of the Navajo people and convey a good deal about their values and sense of the natural order in the process. The passage below begins a section of these stories commonly described as “the separation of the sexes,” a narrative dealing with gender roles and marital relations. The version of the story we are using here comes from a book known as Diné Behane (The Navajo Creation Story) by Paul Zolbrod, published in 1987 by the University of New Mexico Press. Zolbrod’s work pieces together all of the stories of Navajo cosmogony into a single narrative, a bit like a Navajo Bible. This portion of Zolbrod’s work has been made available at the Twin Rocks Trading Post website.
Just a note of warning: This example has an adult theme.
Key Facts: The argument in question begins in the second block of text. The rest may be treated as context.
Altse’ hastiin the First Man became a great hunter in the fourth world. So he was able to provide his wife Altse’ asdzaa’ the First Woman with plenty to eat. As a result, she grew very fat. Now one day he brought home a fine, fleshy deer. His wife boiled some of it, and together they had themselves a hearty meal. When she had finished eating, Altse asdzaa’ the First Woman wiped her greasy hands on her sheath.
She belched deeply. And she had this to say:
“Thank you shijoozh my vagina,” she said.
“Thank you for that delicious dinner.”
To which Altse’ hastiin the First Man replied this way:
“Why do you say that?” he replied.
“Why not thank me?
“Was it not I who killed the deer whose flesh you have just feasted on?
“Was it not I who carried it here for you to eat?
“Was it not I who skinned it?
“Who made it ready for you to boil?
“Is nijoozh your vagina the great hunter, that you should thank it and not me?”
To which Altse’ asdzaa’ offered this answer:
“As a matter of fact, she is,” offered she.
“In a manner of speaking it is joosh the vagina who hunts.
“Were it not for joosh you would not have killed that deer.
“Were it not for her you would not have carried it here.
“You would not have skinned it.
“You lazy men would do nothing around here were it not for joosh.
“In truth, joosh the vagina does all the work around here.”
Comments: First Woman is presenting an extremely cynical view of gender relations, and particularly of sexual activity. Not surprisingly, things get worse from the completion of her argument. As the story unfolds, men and women will go their own way only to learn how much they need each other. One might suggest that First Woman’s argument is set forth here for the explicit purpose of countering it with the overall storyline.
It’s easy enough to see how this could provide the kicker for a discussion of gender-relations, but it could provide an interesting jumping off point for discussions about utilitarian reasoning and the objectification of others. One might even wish to invoke Kantian themes about treating other people as ends rather than means here. Is First Woman treating reducing First Man to a means? Is she suggesting that he does the same to her? Of course the problem with all of this lies in the crude battle-of-the-sexes nature of this passage. Some of the less mature students in a classroom could pick that up and run with it right off the cliff of good sense. If using this example in a critical thinking exercise, it might be worth thinking in advance about how you want to steer the conversation.
Side note: I once had a Navajo student comment that this story may reflect the influence of missionaries insofar as it seems to portray First Woman in a rather bad light here. she is essentially playing much the same role as Eve insofar as she begins the argument which will lead to the undoing of everything. As Navajos are a matrilineal society, she thought it unlikely that her own people would produce such a story, at least not on their own. I can’t say one way or another myself, but the comment has always struck me as worthy of consideration.
Statements: Here, the elements of First Woman’s argument have been placed in bold and numbered in square brackets.
“[1a] As a matter of fact, she is,” offered she.
“[1b] In a manner of speaking it is joosh the vagina who hunts.
“ Were it not for joosh you would not have killed that deer.
“ Were it not for her you would not have carried it here.
“ You would not have skinned it.
“ You lazy men would do nothing around here were it not for joosh.
“ In truth, joosh the vagina does all the work around here.”
Discussion: The argument raises a number of interesting issues for critical thinking; incompleteness of evaluation, redundant assertions, transposition, figurative speech, paraphrasing, indeterminate reasoning, and voicing.
Incompleteness of Evaluation: This is the kind of story often described as a myth or a legend, or conversely as a sacred narrative. I don’t want to get bogged down on what that means here, but it does have one very significant practical consequence. The events described in the narrative itself are essentially off the table for evaluation. How would one even assess the truth of the specific claims about first Man’s actions, much less his motivations. Those who adhere to a literal belief in Navajo origin legends might insist that claims 2,3, and 4 for example) are absolutely true and others of a more skeptical bent that they are literally false as the whole story is unreal. In practice, I often think it best to set aside those questions and focus on the claims with real meaning for people alive today, in effect statements 5 and 6. In such stories the details of the legendary events are presented for the purpose of foregrounding values meaningful to people today, and in this case that leaves us with an interesting argument about gender-relations. In some approaches to this argument, it would be best to skip directly to that theme while skipping the legendary events entirely.
Figurative Speech and Paraphrasing: If taken literally, it would be hard to vouch for the truth of statement 7. First Woman’s vagina does not actually hunt, and she offers this claim only “in a manner of speaking”, so the literal meaning is not quite her meaning. Proper evaluation of the argument thus requires some paraphrasing to arrive at a defensible version of the statement.
By way of paraphrasing, I would suggest the following alternative versions of statement 6.
[6b][joosh, the vagina is the reason men contribute to family life.]
[6c][joosh, the vagina is the reason any work gets done around here.]
Indeterminate Reasoning: This argument is perplexing, because several different models of First Woman’s reasoning would be consistent with the actual text. I count 3. Maybe others could find a fourth. The different models stem from radically different approaches to the text at hand.
If one takes the story at face value, then the argument is literally a matter of First Woman trying to justify her answer to First Man. Statement 1 thus provides the conclusion of the argument with larger assumptions about gender relations serving as premises for her answer. We’ll call this First Woman’s Very Particular Argument.
If on the other hand, one considers the argument a means of communicating something about gender relations, then First Woman’s account of First Man’s actions provide the assumptions with those larger themes appearing as conclusions in her argument. Statement 6 then provides the conclusion of the argument. We’ll call this First Woman’s General Argument.
Yet another variation would involve treating statements 5 and 6 as the major premise behind statements 2, 3, and 4, then use statements 2, 3, and 4 as demonstrating the truth of 1. This looks weird in a diagram, but which still seems a plausible construction of the argument. The main advantage to it, lies in the ability to focus questions of evaluation on the two premises most important to a contemporary audience. Once you’ve decided whether or not you think they are true (or to what degree they are), the rest of the argument falls into place.
Redundant Assertions and Transposition: Statement 1b is simply an elaboration of 1a. The two should accordingly be treated as the same proposition. It is possible to see statements 5 and 6 as mild variations on a single point. In fact the relationship between them comes very close to that of transposition, but that interpretation requires a little more rewriting than seems appropriate. If you wish to explore it, then I think the argument would go something like this:
[5a][If there is no joosh, then men don’t do anything.]
Therefore, [6a] [if men do something, it is due to joosh.]
Note that an extra element (causation or motivation) does appear in statement 6a. This element is not entirely a function of transposition. That’s nit-picky, I know, but makes a good reason to reject transposition as a model of the reasoning.
Voicing: There is a sense in which First Woman speaks for the narrator in this story, if only for a time. Of course different story-tellers may skew the meaning of the narrative to suit the needs of the moment, but at some point the passage expresses more general notions about gender relations. One must therefore consider (as we have above) not just the argument as an artifact between two characters in the narrative, but also what it might mean for us, so to speak.
Note: It is this question of voicing that makes the more generalized version of the argument seem more plausible. Taken at face value, it would be best to treat First Woman’s Argument as answering First Man’s question directly, but as this is a story told for the purpose of communicating something about gender relations in a broader sense, it makes more sense to focus on the broader statement as the actual point of the passage.
Diagrams: The preceding discussion leads us to three plausible constructions of First Woman’s argument.
First Woman’s Very Particular Argument
First Woman’s Rather General Argument
First Woman’s Tricky Argument
Evaluation: The central question throughout any of these constructions of the argument is whether or not First Man (or men in general) would do anything (or at least do anything for the women in their lives) were it not for sex. This notion is most present in statement 5 which appears as a premise in all 3 of the diagrams presented above. So, in all three versions of the argument the most critical evaluation remains a question of whether or not one agrees to the truth of that statement.
In First Woman’s Very Particular Argument this could also be applied to questions about the truth of statements 2, 3, and 4. If those statements are true, then it is difficult to see how one could evade the truth of statement 1, so that inference would carry a value of strong or deductively valid. the move fro 5 to 6 also strikes me as strong as does the move from 6 to 1.
In effect, the only real question in this argument is whether or not one believes that men only help women for purpose of having sex. It’s easy enough to see that men do such things, but then again First Woman isn’t saying that men often do this; she is saying that’s always the case.
It is much the same in First Woman’s Rather General Argument, though the inference from statement 1 to statement 6 would be much more shaky (weak to moderate?).
In First Woman’s Rather Tricky Argument, virtually all of the weight rests on the truth of premises 5 and 6 as the inference to statements 2, 3, and 4 then approaches deductive validity and the inference from 2,3 and 4 to 1 is probably also high.
Final Thoughts: Although, this passage does rather clearly contain elements of reasoning, it does not do so in a way that shows exactly what is being used as a reason for what. Ultimately, what this argument might illustrate best is the indeterminacy of reasoning, or the notion that some elements of reasoning may not be a feature of the initial argument so much as a consequence of an interpretation imposed on that argument by a reader or listener. It’s difficult to escape the sense that some of these statements are meant to support others, but which is which? We end up with three plausible models of the reasoning here (or at least I do), each reflecting a different sense of what is really at stake in the discussion.
I think First Woman’s Very Particular Argument is the best representation of the argument as presented in the text, but that assumes that the point is really limited to the characters in the narrative. If one wishes to address the reasoning as applied to the contemporary world, I would take First Woman’s Rather General Argument as the most accurate model as it puts the generalization foreword as the real conclusion of the passage. That said, First Woman’s Tricky Argument is perhaps the most elegant model for purposes of evaluation as it enables us to focus our questions about the reasoning on the truth of two premises. Were I looking for a clean model of analysis, I would opt for that one.